New Book: You and Your Profile

You and Your Profile: Identity After Authenticity

By Hans-Georg Moeller and Paul J. D’Ambrosio

About:

More and more, we present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. As we observe how others observe us, we calibrate our self-presentation accordingly. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. But all too often critics simply denounce this alleged superficiality in defense of some supposedly pure ideal of authentic or sincere expression.

This book argues that the profile marks an epochal shift in our concept of identity and demonstrates why that matters. You and Your Profile blends social theory, philosophy, and cultural critique to unfold an exploration of the way we have come to experience the world.

Reviews:

“You and Your Profile is a truly wonderful book that provides a penetrating exploration of today’s conceptions of identity. This beautiful work offers powerful insights on the contemporary condition as well as a moving way to think about identity formation.”

-Michael Puett, coauthor of The Path: What Chinese Philosophers Can Teach Us About the Good Life

“There can be no doubt that questions of identity, authenticity, and character take on a completely new meaning in the digital age of social media. Moeller and D’Ambrosio’s startling book provides fascinating insights into the global fabrication of a new conception of the self.”

-Hartmut Rosa, author of Social Acceleration: A New Theory of Modernity

 

 

 

Chinese Philosophy Reading Group

This is an opportunity to discuss Chinese Philosophy in a relaxed and informal setting. The goal is to create a space of exchange and learning that will enable all to join and get something from it. The meetings are open to all students and faculty-level teachers anywhere with an interest in Chinese Philosophy.
 
No previous knowledge of Chinese thought and language is required, as we will use English translations of the classics. It will however be one of the goals of the reading group to develop an awareness of the particular meanings of certain Chinese terms, so as to not lose too much in translation.
 
Program: 
 
11, October: Thaddee Gellens (University of Warwick)
25, October: Daniel Griffin (University of Warwick) 
8, November: Chew Sihao (University of Oxford)
22, November: Lea Cantor (University of Oxford)
6, December: Chiayu Hsu (University of Chicago)
 
Time and location 
 
Between 3.00pm and 4.30pm (UK time) on MS Teams
 
Reading material will be circulated before the meetings.
 
If you are interested in participating in the reading group, please email Massimiliano Lacertosa.

Asian Journal of Philosophy – a new Asia-based journal published by Springer Nature and journal launch

The journal publishes high-quality articles in any area of analytic philosophy, but with an emphasis on epistemology, metaphysics, ethics, meta-ethics, value theory, action theory, and the philosophies of mind, language, logic, technology, and mathematics.

The mission of Asian Journal of Philosophy is to serve as a leading platform for analytic philosophy in Asia both in an inward and in an outward sense. Within Asia the journal aims to be a visible go-to outlet for analytic philosophers to communicate high-quality research and share it with the global community. Outside Asia the journal aims to serve as an authoritative reflection of cutting-edge research in Asia and as an attractive publication outlet for promoting scholarly work to the large community of researchers working in the region.

Continue reading →

OCTOBER 22, 2021: A Discussion of Fa (法) in the Shenzi–Columbia Society for Comparative Philosophy

THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY

Presents: A Discussion of Fa (法) in the Shenzi

Lead Presenter: Eirik Lang Harris
Discussants:  Alejandro Bárcenas (Texas State University), Yutang Jin (Princeton University), Mercedes Valmisa (Gettysburg College)

ABSTRACT: The Shenzi Fragments, numbering a mere 3,000 or so characters in length, is all that remains of a work attributed to Shen Dao (ca. 350-275 BCE). While perhaps best known for his appearance in the Han Feizi as an advocate for positional power (勢 shi), he also makes an appearance in the Xunzi as one who is blinded by his focus on 法 fa (models, standards, laws).  We will examine the fragments that discuss fa in an attempt to come to a deeper understanding of the role that these fragments see for the fa, how they are to be determined, and why Shen Dao took them to be central to a strong, stable, and flourishing state. The selected fragments, in classical Chinese with English translations (Harris 2016), are included here as a PDF attachment. Please review the passages ahead of the meeting.

DATE: October 22, 2021
TIME: 7:00-8:30 pm

This seminar will take place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. There are two things we ask you to do before the meeting can start. First, you will need to sign in by typing your name in the chat. Subsequently, we will have to agree to the privacy policy for the meeting. The privacy policy provided by the Columbia University Seminars Office will be read aloud. To indicate your agreement, you will raise your virtual Zoom hand in the Participants panel. Continue reading →

Article of Interest: ‘Confucianism’, an Alternative Source of Belief in Contemporary Chinese Society

Lan Jiang-fu’s article “‘Confucianism’, an Alternative Source of Belief in Contemporary Chinese Society: An Empirical Study of the Founding of Xin 信 in a ‘Confucian’ Company” has just been published in the journal Religions.

Abstract:

Open claims to Confucian values, often associated with cultural traditionalism and a larger revival of Confucianism among the Chinese population from the 2000s onwards, have gained momentum in the world of entrepreneurs. The intensity of this phenomenon can be explained by a wide variety of motivations, among which a desire to establish a belief, a sort of xin 信 towards traditional values, has emerged from within the “Confucian” company. Based on fieldwork carried out between 2017 and 2018 at TW, a private company located in Dongguan (Guangdong), this paper aims to analyze the efforts undertaken by “Confucian” managers to use the spiritual guidance role of Confucianism. Our work is organized into three sections. First, we analyze the main modalities of proselytizing within TW. Then, based on the personal experiences of three employees of this company, we try to understand how they live the jiaohua and to what extent this “educational” experience inspired by Confucianism has allowed them to reorient themselves towards a new way of perceiving the world. Finally, by placing it in a broader context, that of contemporary Chinese society’s crisis of values, we question the role Confucianism can play in the foundation of a population’s beliefs.

The full text is available here.

Virtual lecture: Michael Hunter, “The Classic of Poetry at the Foundations of Classical Chinese Philosophy,”

The Department of East Asian Studies at the University of Arizona is pleased to announce the first talk of the semester in its EAS Colloquium series:

Oct. 6, at 5:00 pm PST (8 pm Eastern Time) via Zoom
The Classic of Poetry at the Foundations of Classical Chinese Philosophy

Michael Hunter, Yale University

Abstract: The standard narrative of ancient Chinese thought for the last hundred years or so has one very big blindspot: poetry, and especially the Classic of Poetry (Shijing 詩經), which was by far the most widely known and influential corpus of the Warring States period. Drawing on material from his recently published book (The Poetics of Early Chinese Thought: How the Shijing Shaped the Chinese Philosophical Tradition; Columbia UP), Prof. Hunter will present his reading of the ideology of the Classic of Poetry and show how that ideology reverberates throughout the early textual record.

Bio: Prof. Hunter is an associate professor in the Department of East Asian Languages and Literatures at Yale University. His first book, entitled Confucius Beyond the Analects, argues that extant Confucius material from the early period is much bigger, more dynamic, and more interesting than what the early imperial Analects suggests.

Updated Zoom link: https://arizona.zoom.us/j/86995685926

Questions? Email: hengdu@email.arizona.edu

Book Series: Guides to Sacred Texts

The new OUP Guides to Sacred Texts book series has some fascinating titles pertaining to Chinese philosophy. A few of the books from the series are listed below; to see the full list of books see here.

The Analects: A Guide

by Erin M. Cline

Description: 

The Analects (Lunyu) is the earliest and most influential record of the teachings of Kongzi (551-479 B.C.E.), known to most Westerners as “Confucius.” If we measure influence according to the number of people who have lived their lives according to the teachings of a particular text, there is a good argument to be made that the Analects has been the most influential text in the world. This book argues that we have good reasons to study the Analects as a sacred text, and that doing so sheds light not only on the text and the Confucian tradition, but on what the sacred is, more broadly.

The Daode Jing: A Guide

by Livia Kohn

Description: 

The Daode jing (“Book of the Dao and Its Virtue”) is an essential work in both traditional Chinese culture and world philosophy. The oldest text of philosophical Daoism, and widely venerated among religious Daoist practitioners, it was composed around the middle of the 4th century BCE. Ascribed to a thinker named Laozi, a contemporary of Confucius, the work is based on a set of aphorisms designed to help local lords improve their techniques of government. The most translated book after the Bible, the Daode jing appears in numerous variants and remains highly relevant in the modern world. This guide provides an overview of the text, presenting its historical unfolding, its major concepts, and its contemporary use. It also gives some indication of its essence by citing relevant passages and linking them to the religious practices of traditional Daoism.

The Yijing: A Guide

by Joseph A. Adler

Description: 

Despite its enduring popularity both in China and worldwide, the Yijing is often poorly understood. As a divinatory text, it has a devoted following in the western hemisphere, even as it represents a foundational text of both Confucianism and Daoism. A fascination with the Yijing has been evident among western scholars since the Enlightenment, as well as in notable modern literary and artistic figures. This book provides an introduction for the general reader to this classic sacred text. Joseph A. Adler explains its multi-layered structure, its origins, its history of interpretation from the early first millennium BCE up to the present day, its function of divination, its significance in the history of Chinese thought, and its modern transformations. He explores why the Yijing has been considered the most profound expression of traditional Chinese thought and what meaning it can have for contemporary readers.

New book: The Dao of Madness: Mental Illness and Self-Cultivation in Early Chinese Philosophy and Medicine

The Dao of Madness: Mental Illness and Self-Cultivation in Early Chinese Philosophy and Medicine

By Alexus McLeod

Description:

The Dao of Madness investigates the role of mental illness, specifically “madness” (kuang), in discussions of self-cultivation and ideal personhood in early Chinese philosophical and medical thought, and the ways in which early Chinese thinkers probed difficult questions surrounding mental health. Alexus McLeod explores three central accounts: the early “traditional” views of those, including Confucians, taking madness to be the result of character flaw; the challenge from Zhuangists celebrating madness as a freedom from standard norms connected to knowledge; and the “medicalization” of madness within the naturalistic shift of Han Dynasty thought. Understanding views on madness in the ancient world helps reveal key features of Chinese thinkers’ conceptions of personhood and agency, as well as their accounts of ideal activity. Further, it exposes the motivations behind the origins of the medical tradition, and of the key links between philosophy and medicine in early Chinese thought. The early Chinese medical tradition has crucial and understudied connections to early philosophy, connections which this volume works to uncover.

ToC:

Introduction: In the Shadows of the Chinese Tradition
Chapter 1. Self, Mind and Body, Agency
Chapter 2. What is Mental Illness? Contemporary and Ancient Views
Chapter 3. Madness of Last Resort: Feigned Madness, Ambivalence, and Doubt
Chapter 4. The Wilds, Untamed, and Spontaneity: Zhuangist Views of Madness
Chapter 5. Synthesis and Medicalization in Early Han Views of Mental Illness
Conclusion: Madness and Self-Cultivation: Ways Forward

For more information see here.