Category Archives: Comparative philosophy

ICCC Journal, including another view on “Tian”

The journal International Communication of Chinese Culture is worth looking at; its latest issues contain many articles related to Chinese philosophy. Of particular interest to me (in light of my essay on Tian) is Ben Huff’s essay, “Servants of Heaven: the place of virtue in the Confucian cosmos.” I’ll paste the abstract of Ben’s essay after the break.

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New essays available on-line; and a bit on translation

For anyone who might be interested, I have added some new works-in-progress to my on-line archive site, including the pre-copyedit version of “Tian as Cosmos in Zhu Xi’s Neo-Confucianism.” Comments are always welcome. Below, I include the abstract to the Tian essay, as well as two paragraphs discussing standards for translation.

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Two Concepts of Roles

There are many images and metaphors that might serve as cores of conceptions of something for which one could use the English word “role.”  One way to look for some is to look at words from other languages.  I’ll look here at two, one from Greek and one from old Chinese.

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CFP on Philosophy and Translation

CALL FOR PAPERS – Tetsugaku Vol. 2, 2018

*Special theme: Philosophy and translation*

*Submission Deadline*:  30 September 2017

Tetsugaku, the International e-Journal of the Philosophical Association of Japan, calls for papers for the special issue, “Philosophy and translation” (Vol. 2, 2018), edited by Naoko Saito.

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Crane Reviews Kim, Public Reason Confucianism

Notre Dame Philosophical Reviews

2017.06.01 View this Review Online   View Other NDPR Reviews

Sungmoon Kim, Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia, Cambridge University Press, 2016, 276pp., $99.99 (hbk), ISBN 9781107106222.

Reviewed by Sam Crane, Williams College

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New Book: A World History of Ancient Political Thought

Oxford has published a revised and expanded edition of Antony Black, A World History of Political Thought: Its Significance and Consequences. (It actually came out at the very end of 2016.) The volume is notable for taking various traditions that are often called “non-Western” completely seriously, and for its balanced, comparative observations. See more here or below.

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