The edited transcript of a lecture I gave last spring at Shandong University has been published in the 《山东大学报》(Journal of Shandong University). The title is “进步儒学和夫妇之伦.” Enjoy!
I here re-post information from Keith Knapp’s email list about two recent books: Chandler’s Expressing the Heart’s Intent and Cook & Luo’s Birth in Ancient China. Congratulations to all!
Amy Olberding’s scathing critique of David Tien’s continued role in the field of Chinese philosophy.
Here is Sarah Mattice’s review of Ann Pang-White’s Bloomsbury Research Handbook of Chinese Philosophy and Gender, published in Hypatia Reviews Online.
Bin SONG has published a new editorial at Huffington Post titled “The Status of Women is Not an Issue for the Ru (Confucian) Tradition.” Check it out!
The Bloomsbury Research Handbook of Chinese Philosophy Methodologies, edited by Sor-hoon Tan, is due to be published later this week. Details are here, and I’ll paste the very rich Table of Contents below. This is another in the Bloomsbury Research Handbooks in Asian Philosophy series, on which more is available here. So far, the only other title concerned with Chinese philosophy is The Bloomsbury Research Handbook of Chinese Philosophy and Gender, edited by Ann-Pang White, which appeared earlier this year; see further below for its Table of Contents, and more details here. The series also contains several books focusing on the philosophies of India.
Oliver Weingarten’s review of Smadar Winter’s University of Chicago Ph.D. dissertation, “Motherhood in Early China,” is available online. A couple highlights (from the review, not the dissertation itself):
- “…An example of her disagreement with earlier scholarship is her response to attempts by Catherine Despeux and Livia Kohn to highlight the “prominence of motherhood” in the Laozi 老子. Winter counters this claim with a well-conceived alternative reading that argues for the secondary importance of motherhood in the text.”
- “…In her conclusion, Winter revisits debates about two paradigms in the gender history of early China: “woman as victim” and “woman as agent.” While she acknowledges the importance of the latter, she reminds her readers that “women’s agency was always defined in the service of male interests.” (p. 215) To acknowledge this is crucial so as to not to forget the “forms of oppression from which early Chinese women have suffered.” Consequently, Winter argues against “a neutral-to-positive tone which seems to be saying: Yes, there was oppression, but women were still able to lead meaningful lives and fulfill their humanity in the roles that subordinated them.” (p. 216)”
Exemplary Women of Early China: The Lienü zhuan of Liu Xiang
Translated and edited by Anne Behnke Kinney
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