Category Archives: Korean Philosophy

CFP: Translating Asian Philosophical Texts

The Centre for East Asian Studies (EASt) , Université Libre de Bruxelles, in Belgium is organizing a conference in October focusing on the task of translating Asian philosophical texts into western languages. They are hoping to make this conference into a long series and continue to provide a place in which comparative and asian philosophy scholars can help each other in our life-long commitment to the process of making Asian philosophical texts available in western languages. For more information, see this flyer or this website.

Announcing “The Deviant Philosopher” Website

A team based at the University of Oklahoma have just announced a splendid new website devoted to teaching “deviant philosophy.” It is made up of Primers, Units and Lessons, and Exercises and Activities, all designed to be incorporated into existing courses or to spur the creation of new ones. The editors are also very interested in new content, so please contribute! Their discussion of the meaning of “deviant philosophy” helps to make clear the scope of the project:

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NAKPA News and Conference

The North American Korean Philosophy Association will hold its fourth annual conference at SKK (Sungkyunkwan) University in Seoul, Korea, Oct. 25-27, 2017 on the theme “Why Korean Philosophy Today?: Its Relevance to the Twenty-first century.” Please read on for more information about submissions and other details. Also, the latest NAKPA newsletter is available here.

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R. Kim Reviews H. Kim’s Translation of Dasan on the Analects

Notre Dame Philosophical Reviews

2017.01.16 View this Review Online   View Other NDPR Reviews

Jeong Yak-yong (Dasan), The Analects of Dasan, Volume 1: A Korean Syncretic Reading, Hongkyung Kim (tr. and comm.), Oxford University Press, 2016, 260pp., $85.00 (hbk), ISBN 9780190624996.

Reviewed by Richard Kim, Saint Louis University

Even among contemporary Western philosophers with an interest in East Asian philosophy, there are relatively few who are familiar with the works of Jeong Yak-yong (Dasan, 1762-1836), arguably the most brilliant mind in Korean intellectual history. The neglect of Dasan is in part due to the lack of English translations of his works. Hongkyung Kim’s translation and commentary is an important step toward introducing the writings of one of the most outstanding thinkers in Korean history.

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