We’re delighted to share the Sino-Hellenic Network Easter Term programme. Seminars take place in the Faculty of Classics in Cambridge and online, unless otherwise noted. All welcome.
Thursday 8 May, 11am – 12.30pm (Room 1.11, refreshments at 10.30am). Sign up for Zoom here
Cynthia Liu (University of Oxford): Greco-Roman and Chinese ‘Cosmopoetics’: Compared and Received
Chair: Tim Whitmarsh (University of Cambridge)
Wednesday 21 May, 3.30pm – 5.00pm. Online only, sign up here
Eric Hutton (The University of Utah): To China and Back: The Roundtrip Voyage of a Platonic Notion
Chair: Jingyi Jenny Zhao (Needham Research Institute/ University of Cambridge)
Thursday 5 June, 3.30pm – 5.00pm (Room R.01, refreshments at 3pm). Sign up for Zoom here
Jeremy Tanner (UCL): Style and the Development of Art Theory in Ancient Greece and Early Imperial China
Chair: Hajni Elias (University of Cambridge)
Tuesday 17 June, 11am – 12.30pm (Room 1.11, refreshments at 10.30am). Sign up for Zoom here
Beth Harper (The University of Hong Kong): Rocking the Lyric: Mountains, Crags and Divine Inspiration in Classical Chinese and Greco-Roman Poetics
Chair: Emily Gowers (University of Cambridge)
We are grateful to the Faculty of Classics at Cambridge for generously supporting the events. If you would like to be kept up to date with Network news, please sign up here. We look forward to seeing many of you, either in person or or online!

The Handbook of Chinese Philosophy has recently been released online by Oxford University Press, with paper copies set to release in August. The handbook collects new work on important texts and figures in the history of Chinese thought. The chapters cover both well-known texts such as the Analects and the Zhuangzi and many of the lesser-known thinkers in the classical and postclassical Chinese tradition. Most of the chapters focus on thinkers or texts in one of three important historical movements. These include classical (“pre-Qin”) Chinese philosophy, Chinese Buddhism, and the Confucian response to Buddhism (“neo-Confucianism” broadly construed). Each chapter presents cutting-edge work on important topics in the Chinese tradition and yet is written for a general philosophical audience. For more information, please see this