Mathew A. Foust and Sor-hoon Tan, eds., Feminist Encounters with Confucius (Brill, 2016) has been published. Congratulations! The table of contents follows, and see also here.
The Bloomsbury Research Handbook of Chinese Philosophy Methodologies, edited by Sor-hoon Tan, is due to be published later this week. Details are here, and I’ll paste the very rich Table of Contents below. This is another in the Bloomsbury Research Handbooks in Asian Philosophy series, on which more is available here. So far, the only other title concerned with Chinese philosophy is The Bloomsbury Research Handbook of Chinese Philosophy and Gender, edited by Ann-Pang White, which appeared earlier this year; see further below for its Table of Contents, and more details here. The series also contains several books focusing on the philosophies of India.
CALL FOR PAPERS AND PROPOSALS
Confucius and Feminism
Co-editors: Mathew A. Foust (Central Connecticut State University) & Sor-hoon Tan (National University of Singapore)
Chenyang Li’s path-breaking The Sage and the Second Sex (2000) challenged the traditionally received notion of Confucianism abetting the oppression of women in three ways. With studies of a wide range of Confucians, including Mencius, Xunzi, and Li Zhi, and historical periods stretching from fifth century BCE to sixteenth century, contributions to the edited volume suggested that women’s situations in Chinese history were not as bad as has been supposed; that core Confucian teachings have had little to do with anything bad about their situations; and that Confucianism offers an ethical vision compatible with Feminism.
A terrific-looking new book on early-20th century Chinese feminism has been published, and will also be the subject of a roundtable at the upcoming AAS conference: Lydia H. Liu, Rebecca E. Karl, Dorothy Ko, eds, The Birth of Chinese Feminism: Essential Texts in Transnational Theory (New York: Columbia University Press, 2013).
Two more recent books, one on women and Confucianism in Choson Korea, the other on emotions in East Asia.
My main project while on sabbatical this year has been a book on contemporary Confucian political philosophy (built on the Tang Junyi Lectures I gave a year ago). I am working on one of the final chapters right now, in which I argue that Confucianism must recognize and critique structural forms of injustice. This has led me to revisit some of the literature on Confucianism and feminism, including Lisa Li-Hsiang Rosenlee’s Confucianism and Women (SUNY, 2006). I want to ask, somewhat in the spirit of a devil’s advocate, is it really as easy to articulate a Confucian feminism (or a feminist Confucianism) as Rosenlee says? Continue reading →