Draft APA Pacific Program Available

The draft APA Pacific Conference (April 4-7, Seattle, USA) program is now available. I have copied information from all panels with content relevant to this blog’s concerns below (apologies if I missed any; please point out any omissions!). I have arranged them chronologically. As you will see, there is a great deal going on—and quite a few overlapping panels. The message from the Program Committee states:

…Please take a look at the draft and let us know by December 1 of any corrections that should be made. Please note, however, that putting on a meeting as large and complex as this means that requests for timetable changes can only be made in the most rare and extraordinary circumstances.

(Update: I have added a few more that I missed on my first pass.) Continue reading →

New Journal: Journal of East-West Thought 1:1

The innagural issue of a new journal has been published: the Journal of East West Thought, edited by John Zijiang Ding. (Correction: in an earlier version of this post, I mistakenly said that this is an on-line journal. It is not, though the full first issue is available on line at the moment.)

Journal of East-West Thought (JET) is published by the International Association for East-West Studies (IAES, http://www.iaesonline.org/ ). As a scholarly, peer-reviewed journal dedicated to advancing constructive, creative, critical, theoretical and forward-looking thoughts and ideas in East-West studies, it provides a forum for interdisciplinary, cross-cultural, global, and philosophical examinations of all subject matters within East-West studies.

Read on for the Table of Contents of issue 1:1; the full texts of the essays are currently available from the journal’s website. Congratulations to Professor Ding and to everyone associated with this new undertaking! Continue reading →

Social Media and Confucian Way of Life: A Losing Battle?

Wong Pak Hang, a PhD reasearcher at the University of Twente in the Netherlands, raised a fascinating issue on our Question Board, which I am re-posting here (with permission) for broader discussion. He introduces the issue as follows:

As an on-going project (see also, Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology), I have attempted to analyse new media (or, information technology) from a Confucian perspective. But, it is only until recently that I really started to examine the relation between (or, in fact, the compatibility of) social media and the Confucian way of life. And, I started with the hope that Confucian ethics/Confucian philosophy will have something positive to contribute to the existing philosophical discussion on the benefits and harms. Unfortunately, when I proceed with my analysis, it becomes apparent that the Confucian way of life seems to be rather incompatible with the design (and, depends on how one theorises the relations between design and use, use) of social media. So, the obvious question is: Is the Confucian way of life impractical and/or inadequate, if social media is here to stay?

Read on for some fascinating details… Continue reading →

How China Can Defeat America — Confucianism! NYT op-ed

A New York Times op-ed piece by Yan Xuetong, professor of Political Science at Tsinghua University, that cites “humane authority” in the “battle for people’s hearts and minds” as the key to victory. Here is the beginning of the piece:

WITH China’s growing influence over the global economy, and its increasing ability to project military power, competition between the United States and China is inevitable. Leaders of both countries assert optimistically that the competition can be managed without clashes that threaten the global order.

Most academic analysts are not so sanguine. If history is any guide, China’s rise does indeed pose a challenge to America. Rising powers seek to gain more authority in the global system, and declining powers rarely go down without a fight. And given the differences between the Chinese and American political systems, pessimists might believe that there is an even higher likelihood of war.

I am a political realist. Western analysts have labeled my political views “hawkish,” and the truth is that I have never overvalued the importance of morality in international relations. But realism does not mean that politicians should be concerned only with military and economic might. In fact, morality can play a key role in shaping international competition between political powers — and separating the winners from the losers.

I came to this conclusion from studying ancient Chinese political theorists like Guanzi, Confucius, Xunzi and Mencius. They were writing in the pre-Qin period, before China was unified as an empire more than 2,000 years ago — a world in which small countries were competing ruthlessly for territorial advantage.

To read the full op-ed piece, follow the permalink above. Comments welcome!

Confucius Peace Prize

…goes to Vladimir Putin (!). Thank you, Yvgeny, for alerting us to this on the Question Board. Here is a permalink to the New York Times article about it, and below is a lead from that article:

BEIJING — The Chinese committee that awarded this year’s Confucius Peace Prize minced no words in honoring the winner, Vladimir V. Putin, prime minister of Russia.

It praised his decision to go to war in Chechnya in 1999.

“His iron hand and toughness revealed in this war impressed the Russians a lot, and he was regarded to be capable of bringing safety and stability to Russia,” read an English version of the committee’s statement. “He became the antiterrorist No. 1 and the national hero.”

Not only that, it applauded him for “acting as the propagandist of current political events” while still in high school, and for being selected to join the K.G.B. while in college, “which made true his teenage dream of joining the K.G.B.” Much later, of course, came the “large-scale military action towards the illegal armed forces in Grozny, Chechnya.”

This may be disturbing to some, at different levels. Relevant to the blog’s concerns, Vygeny wonders if this is further reason to think that “Confucianism is whatever people in official positions want it to become, that it is a foldable doctrine.” Continue reading →

New doctoral program in Chinese Thought at Indiana

With applications for graduate programs due in the next couple of months I thought I’d briefly announce the development of a new program in Chinese thought at Indiana University. I’ve posted a brief description below, but more information can be found at this website (http://www.indiana.edu/~relstud/grad/tracks.shtml#chinesethought). With two faculty in the department working on Confucian thought, and good support from strong departments of Philosophy and East Asian Languages and Cultures, we hope to provide a solid option for those looking to do graduate work in Chinese philosophy within the context of a religious studies department.

Description:
This field trains students to produce original research on Chinese philosophical and religious thought. It also provides students with the skills and knowledge necessary to teach effectively about the religious traditions of East Asia. Students in this field learn to interpret the texts of early China in light of the various disciplines involved in the comparative study of religion, including philosophy, history, philology, and anthropology. While students will gain a broad knowledge of Chinese texts, the current focus of this field is the early period of Confucianism (roughly the 6th century BCE through the 3rd century CE). However, concentrating on another time period is possible, depending on previous student training.