The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.
The symposium is free and open to the public, but pre-registration is required. Just click here if you’d like to attend:
I post here Matthew Haug’s NDPR review of the new Oxford Handbook of Philosophical Methodology in order to highlight two things: (1) the decision by the editors of the Handbook not to include any non-Western philosophy or methodology; and (2) Haug’s extensive discussion of this fact, including the editors’ discussion of their decision (see the two paragraphs near the beginning, starting with “I’d also like to comment on the politically fraught issue…”). Interestingly, Haug himself says “Full disclosure: I edited a (less comprehensive) volume on philosophical methodology that also neglects non-Western traditions, for no good reason.” Clearly, he has come to regret that decision on his part.
The Student Union at SOAS (the School of Oriental and African Studies, part of the University of London) has issued their annual statement of their desired “Educational Priorities,” and one of them, “Decolonising SOAS: Confronting the White Institution,” has created a stir because of its demands concerning philosophy:
“To make sure that the majority of the philosophers on our courses are from the Global South or it’s diaspora. SOAS’s focus is on Asia and Africa and therefore the foundations of its theories should be presented by Asian or African philosophers (or the diaspora).”
“If white philosophers are required, then to teach their work from a critical standpoint. For example, acknowledging the colonial context in which so called “Enlightenment” philosophers wrote within.”
This column takes a more balanced view — noting in particular that the only degree in philosophy at SOAS is in “World Philosophy,” through the Department of Religions and Philosophies. Indeed, if one looks at the course of study for the BA in World Philosophy, it’s somewhat difficult to believe that the majority of philosophers studied aren’t already from “the Global South or its diaspora.”
In case you missed it, Nicholas Tampio recently published a short piece in Aeon explaining why he thinks Confucius (among other non-Western thinkers) should not be regarded as a philosopher, with implications for the philosophy curriculum and the makeup of philosophy faculties. This is a response to the recent New York Times piece by Jay Garfield and Bryan Van Norden. Tampio and Van Norden subsequently exchanged tweets on the topic. Amy Olberding replies thoroughly and with humor here, and Ethan Mills responds on behalf of Indian philosophy here.
A New York Times piece on Nicholas Berggruen; the Berggruen Institute’s Philosophy and Culture Center has emerged as an important new source of funding and programming in our area. (Disclosure: I am on the Academic Board.)
In response to my posting about archiving my papers, Brian Bruya and I had a bit of correspondence about the differences among home-grown archive sites (like the “WesScholar” site I am using) and others, such as Academia.edu, ResearchGate, PhilPapers, and perhaps others. Brian also pointed me toward this very interesting discussion of the pros- and cons- of various options. Just a couple days ago, a colleague in anthropology told me that in her field, it was very common to post everything — including PDFs of published articles, which I think violates the policies of most journals — on Academia.edu. The advantages in terms of ease of access are pretty obvious, although see the discussion referenced above for some downsides of just using Academia (or, perhaps, any single approach).
Brian himself uses a homegrown arching mechanism, as does Hagop Sarkissian:
Eric Schwitzgebel has published an Op-Ed in the LA Times entitled “What’s Missing in College Philosophy Classes? Chinese Philosophers.” If you are interested in more details about this subject, be sure to look at Brian Bruya’s article in the latest issue of Dao, “The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy.”
Dear Colleagues,The School of History, Philosophy, and Religion at Oregon State University in Corvallis, Oregon invites applications from specialists in Buddhist Studies (Asian Buddhism) for a full-time tenure-track appointment at the Assistant Professor level, effective September 16, 2016. Teaching responsibilities are five courses per academic year.