The Brill series Modern Chinese Philosophy, has just published two new volumes:
Studies on Contemporary Chinese Philosophy (1949-2009) by Quo Qiyong, Wuhan University; Translated by Paul J. D’Ambrosio, East China Normal University (http://www.brill.com/products/book/studies-contemporary-chinese-philosophy-1949-2009)
The Humanist Spirit of Daoism, by Chen Guying, Peking University; Translated by Hans-Georg Moeller, University of Macau; Edited by David Jones, Kennesaw State University and Sarah Flavel, Bath Spa University (http://www.brill.com/products/book/humanist-spirit-daoism)
The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.
The symposium is free and open to the public, but pre-registration is required. Just click here if you’d like to attend:
Continue reading “Body and Cosmos in China: An Interdisciplinary Symposium in Honor of Nathan Sivin”
Publication opportunity (non-peer-reviewed) for articles on “early Chinese self-cultivation”. On July 1st, 2015, Paul Fischer (Western Kentucky University) and Lin Zhipeng 林志鵬 (Fudan University) hosted a workshop in Shanghai on early Chinese self-cultivation (entitled 治氣養心之術——中國早期修身方法), hosted by the 復旦大學中華文明國際研究中心. (Please find the schedule attached.) The Center is willing to publish the collected papers of the workshop, but have allowed us to expand the volume somewhat. Therefore we are seeking submissions from non-participants to be included in this volume.
Continue reading “Publication Opportunity: Early Chinese Self-Cultivation”
The latest issue of Frontiers of Philosophy in China has been published. The table of contents is also located below:
Continue reading “TOC: Frontiers of Philosophy in China”
According to the Guangming Daily, “the interpretation of Confucian political philosophy” was one of the ten “hot” areas within Chinese academia in 2014. According to the newspaper’s staff, one of the key questions that scholars sought to answer was “What conceptual resources does the Confucian tradition have that can assist with the design of institutions in today’s China 儒家传统对今日中国之制度设计有哪些可资借鉴的思想资源？” For those with Chinese, some more details, and the other nine hot areas, are below. (It is item 3 on the list.)
Continue reading “Confucian Political Philosophy a Hot Topic in 2014”
Fudan University professor and sometime contributor to this blog, Bai Tongdong, has his own blog here, and has recently posted some essays there (in Chinese) that some readers may be interested in. The most recent is “传统正名系列3 作为普适价值的儒学” or “Rectification of Names #3: Confucianism as Universal Value.” It is a provocative and (in my view) constructive interjection into the debates that have been raging over “universal” (which often is code for “Western”) values. Enjoy
Today’s Financial Times has an op-ed by Daniel Bell on the Harmony Index (an index that ranks countries according to level of social harmony that he developed with Yingchuan Mo at Tsinghua’s Center for International and Comparative Political Theory):
Here’s a link to the index itself:
I have just learned that in 2018, the World Congress of Philosophy will be held in Beijing, hosted by Peking University. Intriguing. If anyone has a report on the recently-completed WCP in Athens, I’m sure many readers would be interested!
A Call for Drafts for the Inaugural English-language Edition of Heritage and Transition: Studies in Chinese Humanities
Continue reading “CFP: New Journal”
Last weekend, Wesleyan hosted an interdisciplinary forum on “comparative enlightenments” that blog readers might find interesting; read here for an account in English, and here for a Chinese summary. Keynote remarks were offered by Wang Weiguang and Gao Xiang of CASS and Hayden White of Stanford. Participants included philosophers like Chen Lai (Tsinghua), Wu Genyou (Wuhan), Ding Yun (Fudan), Han Shuifa (Beijing), and Akeel Bilgrami (Columbia), as well as literary theorists and historians. (It’s interesting to note the differences of emphasis in the two write-ups :-).)
How to Make a World of Perpetual Peace
Prof. Zhao Tingyang (Chinese Academy of Social Sciences; HYI Visiting Professor of East Asian Thought)
Discussant: Professor Stephen Angle (Philosophy and East Asian Studies, Wesleyan University)
Date: Wednesday, March 6, 2013
Time: 4:15 pm
Location: Common Room, 2 Divinity Ave., Cambridge, MA
The new problem of our times is that of a failed world rather than failed states. Globalization has brought us to the unpleasant fact that our supposed world is actually a non-world. Rather than dealing with the problems of globality by means of modernity, we must make a world, one of perpetual peace, with an ‘all-under-heaven’ system that reaches beyond the nation state system, with relational rationality emphasized more than individual rationality.
The essay “Reassessing Chinese Society’s ‘Rigid Stability’: Stability Preservation Through Pressure, Its Predicament and the Way Out,” by Chinese scholar Yu Jiangrong, introduced and translated at the China Story website, is well-worth a read.
In this guest post, Ralph Weber of the University of Zurich shares with us his English translation of an opinion piece just published in Germany (as “Politik, Konfuzianismus und konfuzianische politische Philosophie in der VR China heute.” In: Widerspruch – Münchner Zeitschrift für Philosophie, Nr. 56, 2013.) Please direct comments to Dr. Weber.
The Politics of ‘Confucian Political Philosophy’
Ralph Weber, University of Zurich
In the People’s Republic of China (PRC), Confucius, the Master, is “standing tall” again, as a People’s Daily headline put it (13 January 2011), referring to a ten meter bronze statue which since January was standing right next to Tiananmen Square in Beijing, before it was dislocated to a less prominent spot in April 2011 for reasons as yet unknown. Not to be mistaken, the statue was not the latest version of the Goddess of Democracy, which students had erected in June 1989 as a symbol of protest and reform. The Confucius statue was not erected against the Chinese government; it had been put there with official endorsement – something that only decades ago would have been unthinkable – and surely it was also dislocated again with official endorsement. The short but prominent appearance of the Confucius statue at one of the most symbolic places in all of China showcases the wavering attitude of the Chinese government on what to do with Confucianism and perhaps reveals once more how split the government is in terms of doctrine and ideology.
Continue reading “Weber, The Politics of Confucian Political Philosophy”
A month ago I noted that Sungmoon Kim’s review of Fred Dallmayr and ZHAO Tingyang, eds. Contemporary Chinese Political Thought: Debates and Perspectives had been published at NDPR. My own review for Dao of the same book has now been published on-line first, and should be accessible to those with institutional access to Dao. I’ll paste the first couple paragraphs, as well as the penultimate paragraph (which makes a fairly self-standing point), below.
Continue reading “Angle’s Review of Fred Dallmayr and ZHAO Tingyang, eds. Contemporary Chinese Political Thought”
(Please note the “Special Note” at the end: even if you cannot take part in this event, if you are interested in the theme you are invited to submit a paper for inclusion in two publication projects.)
|Call for Papers
徵稿通知Symposium / 學術研討會“Philosophical Issues Concerning Chinese Language and Development of Contemporary Philosophy of Language” “關於漢語的哲學問題與當代語言哲學發展”
2013 Term / Wuhan“Beijing Roundtable on Contemporary Philosophy” 2013届-武漢“北京當代哲學國際圓桌學術研討會”
Wuhan University/Philosophy School “Advanced Forum in Comparative Philosophy” 武漢大學哲學學院“比較哲學高峰論壇”
Continue reading “CFP: June, 2013 ISCWP event in Wuhan on Language”