This Friday’s Columbia Neo-Confucianism Seminar

The next session of the Columbia University Seminar on Neo-Confucian Studies will convene Friday, November 6, 2015 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University.

Eske Mollgaard will present the paper “Can Confucians Universalize Themselves?”  Please contact the organizers for a copy.

All are welcome to attend. Please join us after the seminar for dinner at a location to be announced.

If you have any questions, contact one of our organizers: Ari Borrell (aborrell@msn.com), Tao Jiang (tjiang@rci.rutgers.edu), or Deborah Sommer (dsommer@gettysburg.edu).

Workshop on Chinese Thought (November 6 at Indiana university)

The Department of Religious Studies and the East Asian Studies Center at Indiana University are sponsoring a workshop on Chinese thought next Friday, November 6, 2-5pm in Sycamore Hall 224.

 

Presentations:

Aaron Stalnaker, Associate Professor, Department of Religious Studies, Indiana University

“Mastery as the Fruit of Shared Practices”

 

Lionel M. Jensen, Associate Professor, Department of East Asian Languages & Cultures, University of Notre Dame

“Spirits, Flesh, and Philosophy: The Place of Zhu Xi”

 

Macabe Keliher, Jerome Hall Postdoctoral Fellow, Indiana University Maurer School of Law

“The Meanings of Li and Ritual Theory”

 

More information can be found here.

Review of Beiser on the making of modern philosophy

Those of us interested in modern Chinese “philosophy” should pay attention to Frederick Beiser’s new book, reviewed recently on NDPR (see below), since it enables us to recognize some fascinating, albeit partial, parallels between the challenges faced by those seeking to reconstitute Confucianism (and other traditions) as “philosophy,” on the one hand, and the challenges faced in Europe by those seeking to retain or recreate a role for “philosophy” in the face of developments in modern science. Many have been critical of the narrowing and professionalization that characterize modern Confucian “philosophy,” often by criticizing it as problematically “Westernized.” Beiser helps us see more clearly that the current state of “Western” philosophy is also contingent, a result of efforts to respond to major existential challenges.

Notre Dame Philosophical Reviews

2015.10.27 View this Review Online   View Other NDPR Reviews

Frederick C. Beiser, The Genesis of Neo-Kantianism, 1796-1880, Oxford University Press, 2014, 610pp., $99.00 (hbk), ISBN 9780198722205.

Reviewed by Lydia Patton, Virginia Tech

This book is about a group of philosophers faced with existential challenges to philosophy. In their lifetimes, the successes of scientific explanation had resulted in conflicts between religion and science and between science and philosophy. Materialist and naturalist scientific explanations, including Darwinism, materialism about consciousness, and the physiology of perception imperiled religious views about the origin and special status of humankind and aesthetic views about the qualitative character of consciousness. The practical and academic success of science threatened philosophy itself. Philosophy, once the “mother” of the sciences, now was excluded from the sciences altogether and was thrust into an identity crisis. Academic philosophers had to defend the right of their departments to exist as psychologists were hired for positions in philosophy departments. Philosophy was threatened with obsolescence.

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Upcoming Academia Sinica Lectures

Two upcoming lectures at Taiwan’s Academia Sinica may be of interest to folks in the area:

Thursday, Oct 29, 10:00 a.m., 安靖如 (Stephen C. Angle), “將宋明理學當作哲學來教 (Teaching Neo-Confucianism as Philosophy),” 中國文哲研究所二樓會議室

Friday, Oct 30, 2:30 p.m., 許紀霖, “新天下主義與東亞的普遍性,” 中研院人社中心一樓中庭會議室 (Register here: http://www.rchss.sinica.edu.tw/conf/20151030/)

Job in Environmental Philosophy (with Non-Western Perspective)

Utah Valley University is hiring in environmental philosophy and they are especially interested in hiring someone who can approach the topic from a non-Western perspective, and so asked me to share the following information here.

The Department of Philosophy and Humanities at Utah Valley University invites applications for a tenure-track position at the rank of Assistant Professor beginning August, 2016. AOS: Environmental Philosophy.  AOC: Open.  4/4 teaching load, upper and lower division.  Internet and evening courses possible.  Ph.D. Preferred, ABD with strong evidence of imminent completion will be considered.  Candidates must have experience teaching in a college/university setting, and show evidence of commitment to teaching, scholarship, and service. Applicants who can teach environmental philosophy from a diversity of cultural and theoretical perspectives are encouraged to apply, as are applicants from underrepresented groups.

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Book on Kang Xiaoguang

Kang Xiaoguang is an interesting contemporary Chinese social scientist, public intellectual, and promoter of a particular brand of Confucianism; I wrote about him a bit in Contemporary Confucian Political Philosophy. I have now learned that there is an English-language book about him:  Monika Gaenssbauer, Confucianism and Social Issues in China — the Academician Kang Xiaoguang: Investigations into NGOs in China, the Falun Gong, Chinese Reportage, and the Confucian Tradition (Projectverlag, 2011). I will have to take a look!