Joseph Chan Lecture at Harvard

Friday, April 4, 2:00 – 3:00 p.m.
Political Authority and Democracy: A Contemporary Confucian Perspective
Joseph Chan, Professor, Department of Politics and Public Administration, University of Hong Kong
Harvard Law School, The Morgan Courtroom, Austin Hall Room 308
Sponsored by East Asian Legal Studies, HLS

2nd Rutgers Workshop on Chinese Philosophy

I am very happy to announce the 2nd Rutgers Workshop on Chinese Philosophy, which will be held on Friday, April 11, on the topic “Xunzi on Authority.” Four scholars of Chinese philosophy will present papers, each followed by a critical commentary from a member of the Rutgers University Philosophy Department. Attendance (including lunch) is free but requires an advance RSVP so that we know how much food to get. Please read on for details!

Continue reading →

Neuroimaging Study of Korean vs U.S. Moral Thinking

Stanford scholar shows Koreans and Americans tackle moral dilemmas using different brain regions … offers first look at neural differences between cultural groups solving tricky moral problems.

Someone pointed me to the story, published here (thank you, Annette Bryson!). The study, which is hyperlinked in the story, is available here for free download (last I checked). I have no real comment on it yet, but thought some blog readers who are interested in empirical studies about moral thinking in Confucian societies might find it interesting, assuming, as I do, that Korea has a society that still remains heavily influenced by its history of Confucianism.

CFP: Self-Awareness and Buddhist Philosophy

CFP from Douglas Duckworth at Temple University:

The International Society for Buddhist Philosophy (ISBP) is soliciting paper proposals for a panel on the status of self-awareness (svasaṃvedanā) in Buddhist thought, in the group meeting at the Annual Meeting of the American Philosophical Association (APA) Eastern Division in Philadelphia, PA (December 27-30, 2014). Papers that address what is at stake in the debates around the topic of self-awareness from phenomenological, analytic, and/or Buddhist perspectives are welcome.

Papers may engage such questions as: Can there be self-awareness without a self? Is self-awareness foundational, or foundational to Buddhism? Does a claim to the presence of self-awareness entail any ontological commitments? Is self-awareness a source of knowledge? What (if anything) is self-awareness aware of and what (if anything) does self-awareness explain?

Please send title, abstract (250 words), personal information (name, email, and institutional affiliation) to Douglas Duckworth (duckworth[at]temple.edu) by May 1, 2014.

Douglas Duckworth
Temple University